Wednesday, September 10, 2008
Brokenness: "Melissa"
That was my attempt to draw the image I saw in a dream early this morning. The face in the mirror was an awful, bitter version of me somehow set in stone. I admit I have my bad days, but that visage goes beyond even the worst of them, I think.
When the dream began I stood outside the warehouse I saw in the other dreams. I'd been approaching it and wondering why there was a huge fingerprint painted on the stone wall. I remember thinking it could be a fingerprint from one of those Greek gods, but who? (Now I prefer to think a goddess left her mark there.) When I stood in front of the design I saw it was a labyrinth - pretty cool, but why paint it on a warehouse? I couldn't see any clues so I wandered around the building.
I found a door which did not help because it was locked. I wasn't sure I should try to go in at all, let alone force my way. Then I remembered the horse and my promise so of course I had to try. When I looked closer I realized the keyhole was not a real keyhole. It was a thumbnail version of the labyrinth design on the wall. I felt a bit silly thinking this - like my thumbprint is anything special! - but I decided to just try to use it as the key to open the door. I was surprised and yet I wasn't when I heard the lock release.
All I saw when I walked into the warehouse was the mirror with the granite-faced image. The looking glass was supported by two demon cats who looked like gray demon versions of the cat from those other dreams. I stood there for a bit wondering what that image of my face was meant to convey to me when the demon cats began growling and hissing, swiping at something above the mirror.
I heard a throaty call and looked up to see the crow perched quite comfortably on top of the mirror, a slip of paper clamped in his beak. He bobbed his head at me and danced from foot to foot. He made me smile so I held up my hand to see if he'd give me the paper. He did. Someone had written "People aren't made to be broken" on a scrap of soiled stationery. "Okay," I said, and he flew off toward the door and perched on the handle of an oar propped against the wall.
Once I picked up the oar he flew out the door and circled back to make sure I followed. I had no idea what a crow could want me to do with a single oar -- whack something out of the sky? What? I was thoroughly confused. He led me to the river, the one with the glass bridge, and flew round and round above my head crying, crying, crying. So, feeling really silly again, I started to stir the river and chant, "Double, double toil and trouble" from "Macbeth"!
That is all I remember.
Those provocative fragments stuck with me as I showered, but when I stood at the sink waiting for the steam to clear I heard two songs and the pieces of the puzzle began to make sense. My mp3 player was set to 'shuffle' - that is the only way I could have heard in succession Loreena McKennitt singing William Butler Yeats' poem "The Two Trees" and the group Audioslave singing "Revelations."
Yeats wrote of the bitter glass, the dim glass "the demons, with their subtle guile, Lift up before us when they pass," the glass which turns all things "to barrenness" if we gaze in it too long. I still feel the chill that crept over me to think some buried part of me had found a voice and was warning me. I was oddly comforted to hear the portion of Audioslave's "Revelations" about being broken because it reminded me of the message the crow gave me: "People aren't meant to be broken." I have the feeling now the crow wanted me to see, too, that people aren't meant to believe what the "bitter glass" tells them, those clawing, hungry, bitter things. How did the crow hear my buried voice? Who is he? Why does he care?
Now I sit here and stir my tea while I sift through the images again. I remember, too, that carousel horse -- Oh whoa! Yeats opens and closes the poem from that dream, "The Circus Animals' Desertion," with images of brokenness! He opens describing himself, "at last being but a broken man"; at the close of the poem he writes that his masterful images began out of, in part, "a broken can." (I like the topsy-turvy nature of opening the poem with "at last" and closing it with "began.")
Oh no. I remember now, too, seeing some of the circus animals "broken" when I was a little girl. I never handled that well at all. I had forgotten that. It would make my dad so angry when I would yell at them to stop!
So now I am remembering. And now it seems that my dreams are putting me together with a Nobel prize-winning "broken" Irish poet, and circus animals, and a crow who gives me messages. This crow also seems to think that stirring up a river and quoting "Macbeth" are the right clues for me.
But why? And how does the labyrinth-thumbprint-key part fit into all of this? How does this help the horse?
Labels:
"The Two Trees",
Audioslave,
bitter glass,
broken,
fingerprint,
labyrinth,
Loreena McKennitt,
Medusa,
oar
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2 comments:
One might be compelled to ask, "What have you been smoking?" Or perhaps one could assume you're taking Ambien - which always intensifies my already whacko dreams. From your drawing of the face, it looks almost like the Greek "medusa." Turning yourself or others to stone?
Educators call it a 'divergent' mind, I think, and Jimi Hendrix sang about a circus mind ("Little Wing") but there's no smoking, no Ambien -- just my imagination runnin' away with me.
I think it was after a reading of Yeats' "The Two Trees" that I realized we can be holders of the bitter glass and we can behold ourselves in the bitter glass ...
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